Apr 3 2009

The Unborn and the “Unmentored”

Life is cheap…or so modern society would have us think it is. The cost of an early murder-in-utero is only a few hundred dollars.

Secular science has proven the life of a baby in the womb is distinctly separate from the mother. Secular science has proven that the baby in the womb IS NOT just tissue, but is an actual living human. The debate on abortion has moved past this concept. While in years past it would have been horrific to acknowledge these things and still be a proponent of abortion it is now becoming socially acceptable. Abortionists now argue that population control and the welfare of the more highly developed (i.e. the mother) is a more important consideration than protecting life in the womb. I have not time to articulate this slipperly slope other than to ask what are the future implications for the mentally handicapped? the elderly? terminally ill? Continue reading


Mar 25 2009

Sanctification and Discipleship

The means of living the sanctified Christian life has been a subject of debate since the first century. Scholars have argued the significance of various Scripture passages seeking to determine the desire of God for His people’s lifestyle and calling. There are some aspects of the Christian life, however, which God determines to remain behind the darkened glass. He seems to shed enough light on the subject matter for believers to wrestle with it yet keeps it hidden just enough to cause the conclusion to be elusive. So it seems with the doctrine of sanctification. God has offered enough information in Scripture to determine how one should live, but the methodology whereby one may experience sanctification seems much less clear. God requires believers nonetheless, to seek His divine purposes and will with regards to their lives; thus they must wrestle with the Scriptures for personal illumination. Continue reading


Jan 29 2009

Pastoral Ministry

Someone shared with me this very insightful post on pastoral ministry from Brian Purtle.  You can read it here. God is truly searching for men who will heed the call to be true shepherds of their congregations AND their families.  Gone are the days of a “sage on the stage.”  


Dec 19 2008

What is Apostolic?

Here is a link to my brother-in-law’s post on the topic of apostolic and prophetic ministry.  He is an astute student of the Word and I thought his reflection here is significant.

Click here to view his blog.


Dec 4 2008

Glory Come Down

Tonight as I was worshipping, I was so touched by the words of this song.  I have listened to it 1000 times before, but it seems to have really hit my heart tonight.  I have written the words out below and embedded the video from Christ For The Nations.  Even so, come quickly Lord Jesus!

Glory Come Down

Father, listen to our earnest prayer/
Jesus prayed it years ago/
That the glory You had given Him/
We would somehow come to know/
So make us one according to Your plan/
As in heaven it will be/
Fill us with the truth and righteousness/
You desire the world to see/

Let Your glory and honor/
Fall on our face/
Holy Father/
Rest in this place/

The church is sick and need of God alone/
And people we must seek His face/
If we turn from all our unrighteousness/
He’ll forgive our evil ways/
So may the eyes of God be on us here/
Lord, revive us by Your grace/
Holy Spirit be forever near/
Saturate us in this place/

Let Your glory and honor/
Fall on our face/
Holy Father/
Rest in this place/

Let the fire fall/
Let the wind blow/
Let the glory come down/


Nov 1 2008

Memorials

Nicole and I used to live near Washington DC. Periodically we would travel into the city and visit the National Mall where there are many memorials to presidents, wars and activists. One of my favorite places to visit in DC is the Lincoln memorial. The memorial itself is an inspiring sight. Entering the central chamber one is overwhelmed with a massive marble statue of Lincoln. His statue is flanked by the Gettysburg address on the north wall and his second inaugural address on the south wall.

When We think of the time in which Lincoln governed, the U.S. was at a crossroads of monumental importance. The North and South were in a bitter war that threatened to tear the fabric of the country. When Lincoln was elected to his second term, the country had been in war over three years and the country was growing increasingly weary of the bloodshed. In his inaugural address, Lincoln stated:

Neither party expected for the war the magnitude or the duration which it has already attained. Neither anticipated that the cause of the conflict might cease with or even before the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible and pray to the same God, and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God’s assistance in wringing their bread from the sweat of other men’s faces, but let us judge not, that we be not judged. The prayers of both could not be answered. That of neither has been answered fully. The Almighty has His own purposes. ‘Woe unto the world because of offenses; for it must needs be that offenses come, but woe to that man by whom the offense cometh.’ If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to Him? Fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondsman’s two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said ‘the judgments of the Lord are true and righteous altogether’.
Lincoln’s speech and the memorial to him are markers in the history of the American people. These are sacred institutions that are passed from generation to generation to remind us that the bloodshed of our countrymen purchased our freedom.

Memorials are not a present day phenomenon. Thousands of years before the first limestone slab was laid in the swampland of Washington DC, God used memorials to remind His people that He lifted a burden from them much heavier than the scourge of war.

One such incident is found in I Samuel 7. The Ark of the Covenant, which had previously been captured by the Philistines, had finally been returned, 20 years later, to God’s people. The Israelites under the leadership of Samuel had agreed to rid themselves of all the foreign gods and return to the True God with their whole heart. In the midst of offering a sin offering to the Lord, the dreaded Philistines plotted an attack. Samuel interceded for the nation and without an arrow fired, God routed the Philistines through a thunderous intervention. Grateful for what God had done, the Bible says in 1 Samuel 7: 12 that “Samuel took a stone and set it up between Mizpah and Shen. He named it Ebeneezer, saying “Thus far the Lord has helped us.”

The Ebenezer stone became a witness to that generation and has spoken to successive generations until today. That memorial reminded the Israelites and reminds us that the battle is not won by might alone…but the humble and contrite of heart are able to call upon the God who hears.

The church of the Living God has a long history of reaching out to those who are destitute and despondent. We have left memorials in the lives of those to whom we have ministered. We are the child’s Sunday school teacher whose prayer was remembered by the teenager offered his first chance at drugs. We are the counselor who compassionately listens as the young girl tells of her mistake with the boy who left town. We are the greeter whose smile and handshake was the first warmth the single mom had felt in days. We played the clown in kid’s church that helped the child shake the images of abuse the night before. We are the sound engineer who helped echo God’s praises to the lonely heart of the elderly widow. We are the usher who collected gifts to God for missionaries who had almost run out of food.

We set up memorials in the lives of people by our servant’s heart and Christ-like attitude. By our work for the Lord, we help people to see that “Thus far the Lord has helped us.”

In the New Testament, Mary Magdalene was so grateful to Jesus for lifting her out of sin that she broke a vial of very expensive perfume and poured it on the Savior’s feet. She went on to dry his feet with her hair…a sign of appreciation and devotion. Jesus said that she had prepared His body for burial and what she had done would be told as a memorial to her in every generation.
A few days later, Jesus greeted his disciples in the upper room with a towel about His waist and bowl in His hand. He washed their feet not just as servant-hearted act, but as a memorial that signified the enduring mark of Christ they would all share.

Servanthood rarely takes the grandiose path, rather it is “patient, kind, it does not envy, it does not boast, it is not proud, it is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. It does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.”

There are many who have never set foot in the Lincoln memorial, yet the words he spoke on Saturday, March 4, 1865 still inspire them to freedom. The rock Samuel set up as a memorial to the Lord may long ago have turned to dust, yet his proclamation “Thus far the Lord has helped us” assures us that God uses us in powerful ways whether we are serving or being served.


Aug 24 2008

Art Katz on the Prophetic Office

The Spirit of Prophecy: An Examination of the Prophetic Call

Art Katz

An important distinction, as we have said, is to differentiate between the gift of prophecy as opposed to the office of prophet. In fact, our failure to distinguish between the two may be the gravest mistake now being made. We tend toward calling a man or woman a ‘prophet’ who are only moving in the gift of prophecy, but are not called to the office. The fault lies with us in thinking that this is a New Testament dispensation that therefore requires another definition. If there is only one definition, however, and has been in existence for all time, though we have not seen it much in recent times, then there is no reason to look for a new kind. The Spirit of God divides severally His gifts, which He can give in a moment as He wills. That should not, however, be a permanent and abiding distinction or designation. The Spirit of God can fall on any one of us and we can prophesy. We are operating by the Spirit in the gift of prophecy. The gift is something that the Spirit exercises at His will, and it can come through either a man or a woman. It has nothing to do with their calling, their training, their preparation or their qualification. It may be informational, directive or a word of encouragement, but the office of the prophet is altogether something else and other.

The office of prophet differs from the gift of prophecy in that it is permanent. It is given with the man. It is a calling, and it may well be that men, who have the office of prophet, can go an entire lifetime in their service and never once speak out of the gift of prophecy. The church today is suffering from the ignorance of blurring these two categories. We are calling men prophets who have not the office, but who are operating in the gift of prophecy, and in many instances, not even the gift of prophecy, but rather even a deceitful clairvoyance.

The office of prophet is an ultimate thing and carries an enormous responsibility. Such a one brings the oracles of God. He is standing for very God and speaking from God with the authority of God. His statements are the intent of God’s heart to His people and have to do with His purposes in an understanding of the present time in view of the things that are future and eternal. It is the prophet who is alerted and alerts.

The man who calls himself prophet and talks statistically (for example, seventy or eighty percent predictive accuracy) is not in keeping with the timbre, the character and the knit of a truly prophetic man. To determine whether a prophet is true or false should not immediately depend on whether their predictions are accurate. The real issue is not the accuracy of prediction in assessing the validity of prophets. Even to think statistically is to put us on a false basis in determining true and false among prophets. False prophets can bring a biblically correct message, but it is the kind of message that is a routine commonplace, that is to say, which virtually anyone can bring. There is nothing in it that can be faulted in terms of doctrine, but it is not oracular. It is not a message that bears prophetic weight, intensity, seriousness or requirement. Oracular speaking can be distinguished by the way it brings with it a perception of reality and of the purposes of God that were not there before that word came. It opens up things as God Himself sees them, which is altogether not as we see them!

If we allow the word ‘prophet’ to be given to anyone who is giving predictive prophecy or even the gift of knowledge or what may be more likely, clairvoyance, and call that oracular prophecy, then we are well on the way to deception! These men speak messages of a predictable kind, but they are usually only a preliminary that one has to wait through in order to get to the ‘action’ for which we have really come, namely, for their predictive and personal prophecies that so excite and titillate us as an audience. The greater issue is not whether these prophets are accurate most of the time so much as whether they are prophets at all! To confirm the church in its present lightness by their own example is analogous to the false prophets of Old Testament time who confirmed Israel in its sin. All in all, one must ask, ”What is their revelation? How oracular is it? What is it more or other than the general preaching of others who make no profession of being prophetic? Is their distinctive not much more than the sensationalism or excitement of their gifts or the anticipation derived from the elevated status generated largely by their mutual affirmation of each other?”
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I found this article on the European Prophetic College blog…I think Katz still has a lot to say to our generation